Yes, there's a fair distinction to be made, between (a) "harm" from (for example) a stranger's cigarette smoke done to bystanders and (b) "irritation." At some point the bystanders' right to an "unencumbered" experience is adequately met merely because legitimate harm has been prevented by the government, even though otherwise legitimate irritation may not have been. Indeed, in the long run the politically correct camp has (quite intelligently, from their point of view) simply blurred the line between irritation and harm (or, use other terms: harmless disagreement and harmful disagreement) to the point that all disagreement is now fair game for illegalization.
I think for me, specific to cigarettes, there's not really a "harmless irritation." It's all medical. If I can smell it and it gets in my eyes, then I have extremely rabid violent reactions. I can't breathe. I get wheezy. (Technically, it's not asthma. But it sure feels like it.) My eyes water, turn red, cannot focus, itch, burn. I sneeze. I cough. It's not JUST "irritation" of a harmless variety. (Sometimes smokers get annoyed at me "acting out" my symptoms, and wrongly conclude that I'm "faking" it and that "it doesn't bother you that much." They tend to make this conclusion on the basis of the evidence that it doesn't bother THEM that much. Silly evidence, wrong conclusion.) So I'm not happy with extending the weak-irritation-versus-real-harm distinction to cigarette smoke, since for me even the weak-irritation end of the spectrum causes what I consider to be a legitimate, real, medical harm. We might disagree on that subject? Anyway, your previous suggestion, that separate ventilation should be enough, still holds quite strong. We need nothing more than separate ventilation to provide adequately for my hypersensitivity to cigarette smoke to be permanently protected from the dangerous harm (or, from the innocuous irritation which I'm falsely calling harm). So again, we have common ground -- most current legislation goes overboard, I agree with you.
But that parallel doesn't fit most of political correctness. The legitimate-harm thing isn't really legitimate harm. Don Imus lost his job for speaking out publicly. Sure, he said idiotic things. Did anyone lose a job? Would anyone get sick, fall off a train, break his neck, go psychopathic and kill his grandmother, drive irrationally and slam into an ambulance full of tuberculitic school children who were refugees from war-torn Iraq? Doubtful. More likely, his speaking out is simply ... harmless. Not a legitimate harm at all, just an innocuous irritation. But in this current political climate, we're just not allowed ...
It bugs me. There are some things which are QUITE dear to me, that I would appreciate an opportunity to speak out about. But BECAUSE the supposed "left wing" of American democracy has done such a good job of teaching people how to complain, we're all so worried about offending that we generally know that we'd better just shut up.
Example. Last night plus one, Mitt Romney's speech included a statement that basically said, democracy requires faith. I find this statement idiotic. Just as idiotic as the notion that democracy requires a capitalist free market system. Neither is PROVEN. Neither is MANDATORY. Each of the supposed necessaries -- faith; laissez-faire -- is probably a good idea, given all the other extraneous factors. Each has advantages. But right now we're assuming that anyone who rejects one of them is somehow OFFENSIVE and EVIL and DANGEROUS TO SOCIETY.
I'm not agnostic, or atheist, or really anti-religion. I'm not one of those zealots who is all "spiritual" -- going off to California for conferences about the kabbalah and pyramid essences and the aura of Indian mandalas and all that crap -- while also excoriating organized religion: "It's not spirituality I hate, it's the SYSTEM." I frankly think that's a STUPID argument. If you're talking about religion, you ARE talking about the system. You can't accept Catholicism and then reject priests, the pope, confession, wine and the host, and the Bells of St. Mary's. Sure, maybe you can "be a good person" and "accept certain tenets of the XYZ faith without accepting them all" -- that just makes you a secular humanist who's hedging his bets by means of Pascal's wager, like the rest of us.
So, for me, I'm not rampantly ANTI-religious. What I am, is anti- { the idea that religion is necessary for a functioning democracy. }
We have religious pluralism in this country. That includes, but is not limited to, the notion that we shouldn't really vote for, or against, anyone on the basis of his or her religion. If he's Jewish but I like his ideas about reforming the welfare state, then I like his ideas about reforming the welfare state. If he's Eastern Orthodox but I think he'd make a great wartime leader, then I think he'd make a great wartime leader. Depending on whether I think the country needs a wartime leader more or less than a welfare-state reformer, I vote appropriately.
What scares me about the Romney situation, isn't so much what it indicates about Romney's personal views. I'm unlikely to vote for him whether or not he's a Mormon. He's WAY far off of my political views, regarding such important items as freedom of thought, business involvement in political campaigns, the privatization of government services. That's a different issue.
What scares me, rather, about the Romney situation, is that it reveals an American assumption. Nearly everyone out there is OK with this idiotic idea: "I have great faith. Therefore I have one of the necessary qualities for leadership of a democracy."
Jefferson rolls over in his grave. Faith in religion, to me, is AND SHOULD BE utterly independent of anyone's judgment on election day. If you care one way or the other, you're blatantly against the American constitution (which is really beside the point -- it's just our current law, likely to change; and not necessarily the best of all possible laws for all time). You're also blatantly against the principles on which this country was founded. America has never been, nor should it ever be, a Christian nation. And more important, you're blatantly against anything that might actually aid us in the future. The more we as a country sign up for adhering to a given faith, the more we antagonize a set of cagey, well-armed, rather effective freedom fighters who happen to live in stone age circumstances and want some of our Western material benefits. The more we talk as though a single set of religious values is, inherently, "to be assumed," the more we exclude rational problem solving and the perspectives of people who are not raised within those values.
Religion brought us creationism, and that's just one ridiculous thing that I can kind of scoff at. It also brought us the subjugation of women (bad plan; 50% of your potential brain power left uneducated), the hatred of people different from ourselves, the use of non-provable problem solving based more on "hope" than on any sensible knowledge that it will work, and the refusal to discuss alternate viewpoints.
Most of America, I am shocked to learn from this Romney situation, ACTUALLY THINKS that religion is a mandatory condition for a leader. Kerry made this mistake when campaigning against Bush2 for the 2004 election. When Bush started to assert his "great faith" stuff, Kerry made the mistake of letting Bush frame the argument. (And no, I didn't think Kerry was much of a candidate. I'm not a big supporter.) The right answer to Bush's accusation that Kerry lacks sufficient faith, is NOT "Oh yes I do too have faith," which is what the Kerry camp came up with. No. The right answer is, "Why the fuck do you care about my religion? This is AMERICA goddammmit we're FREE from that crap and how unAmerican ARE YOU to want to know what kind of faith I have?"
I'm stunned that this is not a more common response. I want a bumper sticker that says, "Get your goddamned religion out of my goddamned country goddamnit." "Freedom" of religion is one thing; requiring that it exist and be professed by others, is entirely another. The Baptists I used to work among, genuinely believe that "freedom of religion" means, simply, "I ought to be free to impose my religion on you." And the politicians, it seems, are coming 'round to America's current zeitgeist, in which "freedom of religion" has come to mean "we aren't free unless we got religion."
Simple grammatical error. It's not the subjective genitive, it's the objective. And I object!